11 May 2009
Last week I was traveling again for work. You should see me when I travel. Really, it is very sad...the picture of self-indulgence. I bring along videos and 8 hours of power to view them. I have an mp3 player. I bring books. I have some inexpensive noise canceling headphones. I bring along "in-flight socks" so I can remove my shoes. I have a "memory foam" pillow for my back. What a princess!
After several hours of viewing and reading during my most recent flight I decided to sit back, close my eyes and just listen. I dug up the audio files of the Lutheran Orthodox Colloquium. First I listened to Deacon Roeber's talk--one of my favorites from an informational perspective as it focuses on the history of Lutheranism and its diversity across regions in Germany. And then I listened to another favorite, a talk on the Trinity by the only cradle Orthodox presenting at the conference, Hiermonk Calinic Berger. Father Calinic starts his presentation with what I think are most provocative questions for non-Orthodox.
What does the Trinity mean to you? What does it mean to your personal spiritual life? What does it mean to your experience of the Church, and to the Church?
And then Father Calinic explains why God could not be anything BUT Trinity. He asks, "What if God were not 3 persons? What if He were only 1 person? What difference would that make?"
If God were a single person before He created the world, whom did He love? He loved Himself. And for us, as we are created in God's image, this would mean the foundational principle of our life would be self love...and that is ugly...we inherently know this.
So Father Calinic asks a different question, "What if God were two Persons, could you have perfect love?" Two persons can be engrossed in themselves, an exclusive love that ignores others, a love that creates a "we" between the two instead of an "I / thou" with all others.
A third Person ensures an objective, unselfish love. Three Persons in perfect unity. And that is the model for human life. The meaning of life is always found in another person. We are not created for things. We become bored with things. Things can't satisfy. We are created for other persons. We are created in the image and likeness of God with Love as our center, our purpose.
Father Calinic further points out that the Trinity is the foundational principle of Orthodox theology (in contrast to Article IV of the Lutheran Confessions, the Lutheran doctrine of Justification). I recall first being taught this in my Orthodox catechumen classes and thinking how radically different this was from any of the other religious instruction I had had in my life, from Catholic Schools to college level coursework in Lutheranism. It was like discovering the quantum mechanics of theology. Akin to the notion of the electron as particle and wave is God as One and Three. And the Love of the Trinity is like the electron cloud around a molecule.
So Sunday morning I decided to find out if what I perceived as a radical difference was just me and my penchant for the scientific method and linear thought or if my impression was actually true...that this understanding of Trinity was something totally different. Before we headed off to our separate churches I asked my husband, "What does the Trinity mean to you?" and in the course of our discussion I shared Father Calinic's explanations of God as Love and how God could only be three Persons in one God and not one person or two persons.
My husband left for his Lutheran church services unimpressed thinking this explanation was just another hokey Orthodox twist on things. But when he came home he handed me his bulletin, showed me one of the readings for the day with a number of phrases underlined and some words circled and excitedly said, "You were right and it's all right here!"
The passage he referred to was 1 John 4:1-21 in the ESV translation:
Way cool....
All Glory to God!
9 comments:
Here is yet another example of a convert from Lutheranism, who never understood Lutheranism to begin with, making silly claims about what "the foundational principle" is or is not.
Sad.
This was very insightful. I never wondered what Christianity would mean if there weren't a trinity. I didn't realize how it truly represents the relationship we have with God.
Paul McCain, I don't understand. If the Trinity isn't the foundational principle of Christianity then what is?
Ignoring the first commenter (what?? and show respect to other bloggers please!) I really enjoyed this post.
Thanks so much for sharing this explanation of the Trinity. I love how I keep learning more and more of why it was good for me to convert to Orthodoxy... Rublev's icon of the Trinity helps a lot too... :)
I don't think I ever heard one lecture or sermon on the doctrine of the Trinity until I was Orthodox. I remember being completely blown away by it.
I'm sure if I asked me husband the same question I would probably get a similar response, simply because I know I never thought about it much before becoming Orthodox.
elizabeth - don't feed the troll... he has an ax to grind.
Thanks for your positive comments. It is further affirmation of my experience that outside of Orthodoxy we didn't really talk much about the Trinity except to invoke the Trinity in prayer.
I remember early on in my journey to Holy Orthodoxy I listened to a lecture by Clark Carlton (this was well before the birth of the podcasts). He said of his protestant years that if all references to the Holy Trinity were removed from his hymnal it would have taken him 9 months to figure out that something was missing. He was the first one to get me thinking about the importance of the Trinity.
I would also say that this foundational principle of Trinity is probably one of the reasons we hear so much about Love in our homilies. And it is not hard to love a God who is understood in this way. Quite honestly it makes me sad that other Christians are not taught this and do not know God as Trinity in this way. Even the whole aspect of "the curse" after the fall and death entering the world was an act of love and mercy from God...so that we would not live forever in our sin and corruption. Isn't that a twist on everything you had heard before Orthodoxy!
Father Calinic, in the talk I referenced, says the Orthodox are Trinitarians par excellance. If you have some time, listen to his talk. It is a treat.
And as far as being a former Lutheran who never understood Lutheranism...well, it certainly wasn't for lack of trying! Who knew it was so complicated that being under the care of several Lutheran pastors (the result of relocations), worshiping for years as a Lutheran, taking Lutheran bible studies, attending extension courses offered by an LCMS university and buying materials from CPH and reading them wouldn't be enough!!!
Sorry Deb...I know I shouldn't have but I couldn't help myself...
Two persons can be engrossed in themselves, an exclusive love that ignores others, a love that creates a "we" between the two instead of an "I / thou" with all others. A third Person ensures an objective, unselfish love.
Best argument against contraception I've seen so far. (And theological too...)
My goddaughter, before she became Orthdox, went around asking everybody she could what, in their opinion, did the Holy Trinity MEAN, and what pracitcal difference did it make?
Nobody had any idea, except the pastor of her mega-church.
When I met the man who is now my husband, we began to pray together. I used my Orthodox daily prayers, and of course, we use "Father, Son, and Holy Spirit" a LOT in those prayers! This led to discussions like yours- what does the Trinity mean to you? I had to explain what I believed to be true, which led to his seeking the truth on his own- and eventually to his conversion to Orthodoxy. All from "what does that mean?" It took me until I was "middle-aged" to appreciate the gift that I had been given by my foundation in a God of love, a trinitarian wholeness, on which to base my understanding of God. The first verses I ever memorized were from John 1- rightly called the Gospel of love. When I asked my parents, (my Dad was an orthodox priest) "what God was", the reply
was "love". I can't even imagine God as OTHER than the Trinity! The commandment that Christ gave His disciples was simple- Love one another AS I HAVE LOVED YOU. And yes, I am "cradle Orthodox", that didn't keep me from seeking for my own answers- I wound up right back where I started, in an Orthodox church in the heart of the south!
Frances, thanks so much for commenting! I can only imagine how it must have been for you to know God in this way from childhood. And it doesn't surprise me one bit that your husband was influenced by your Orthodox prayers. After my own experience with Orthodox prayer I am fully convinced that the prayers of the Church lead the willing to the Truth. In fact I can't imagine praying them and not becoming Orthodox!
While I don't post much I hope you won't be a stranger around here. I think we'd all love to hear more from your perspective.
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